Mass of Inauguration for Pope Francis - Following a historic conclave, Pope Francis was publicly installed as the 266th Bishop of Rome earlier today in St. Peter's Square. Telecare will rebroadcast the Mass of Inauguration for Pope Francis tonight at 7PM ET. You can watch the entire Mass via on-demand below.
(Vatican Radio) Homily of the Holy Father at the Inauguration of his Papal Ministry March 19, 2013:
Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church.
It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude. I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence.
My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps. In the Gospel we heard that "Joseph did as the angel of the Lord commanded him and took Mary as his wife" (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: "Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ's upbringing, he likewise watches over and protects Christ's Mystical Body, the Church, of which the Virgin Mary is the exemplar and model" (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.
How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God's presence and receptive to God's plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a "protector" because he is able to hear God's voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God's call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!
The vocation of being a "protector", however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God's creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God's gifts!
Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are "Herods" who plot death, wreak havoc, and mar the countenance of men and women.
Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be "protectors" of creation, protectors of God's plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be "protectors", we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!
Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!
Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus' three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God's people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!
In the second reading, Saint Paul speaks of Abraham, who, "hoping against hope, believed" (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.
To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!
I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.
VATICAN CITY (CNS) -- Argentine Cardinal Jorge Mario Bergoglio, 76, the leader of a large urban archdiocese in Latin America, was elected the 266th pope and took the name Francis.
He is the first pope in history to come from the Western Hemisphere and the first non-European to be elected in almost 1,300 years. The Jesuit was also the first member of his order to be elected pope, and the first member of any religious order to be elected in nearly two centuries.
The election March 13 came on the second day of the conclave, on the conclave's fifth ballot. It was a surprisingly quick conclusion to a conclave that began with many plausible candidates and no clear favorite.
The new pope was chosen by at least two-thirds of the 115 cardinals from 48 countries, who cast their ballots in secret in the Sistine Chapel. His election was announced in Latin from the balcony of St. Peter's Basilica, to a massive crowd under the rain in the square below and millions watching around the world. White smoke poured from the Sistine Chapel chimney at 7:05 p.m., signaling that the cardinals had chosen a successor to retired Pope Benedict XVI. Two minutes later, the bells of St. Peter's Basilica began pealing continuously to confirm the election.
At 8:12, French Cardinal Jean-Louis Tauran, the senior cardinal in the order of deacons, appeared at the basilica balcony and read out in Latin: "I announce to you a great joy: We have a pope! The most eminent and most reverend lord, Lord Jorge Mario, Cardinal of the Holy Roman Church, Bergoglio, who has taken for himself the name Francis." The crowd in the square responded with cheers, applause and the waving of rain-soaked national flags. Ten minutes the later the new pope appeared. He sought prayers for Pope Benedict and spoke of the journey the church was about to begin.
"Now I would like to give my blessing. But first, I will ask a favor. Before the bishop blesses his people, he asks that you pray to the Lord to bless me, the prayer of the people for the blessing of their bishop. Let's pray for me in silence," he said.
Celsa Negrini, an older woman from Rome, said the new pope's choice of name was "beautiful. Francis is the patron of Italy. It's a humble choice, a choice of one who will reach out to the poor."
Jesuit Father Federico Lombardi told reporters it was "beautiful that a Latin American was chosen."
"I don't know him well, even though we are part of same religious family," he said "I greeted him the other day, but didn't expect to see him again dressed in white."
A respected Italian journal said Pope Francis I had the second-highest number of votes on each of the four ballots in the 2005 conclave.
Pope Francis has had a growing reputation as a very spiritual man with a talent for pastoral leadership serving in a region with the largest number of the world's Catholics.
Since 1998, he has been archbishop of Buenos Aires, where his style is low-key and close to the people. He rides the bus, visits the poor, lives in a simple apartment and cooks his own meals. To many in Buenos Aires, he is known simply as "Father Jorge." He also has created new parishes, restructured the administrative offices, led pro-life initiatives and started new pastoral programs, such as a commission for divorcees. He co-presided over the 2001 Synod of Bishops and was elected to the synod council, so he is well-known to the world's bishops.
The pope has also written books on spirituality and meditation and has been outspoken against abortion and same-sex marriages. In 2010, when Argentina became the first Latin American country to legalize same-sex marriage, Pope Francis encouraged clergy across the country to tell Catholics to protest against the legislation because, if enacted, it could "seriously injure the family."
He also said adoption by same-sex couples would result in "depriving (children) of the human growth that God wanted them given by a father and a mother."
In 2006, he criticized an Argentine proposal to legalize abortion under certain circumstances as part of a wide-ranging legal reform. He accused the government of lacking respect for the values held by the majority of Argentines and of trying to convince the Catholic Church "to waver in our defense of the dignity of the person."
His role often forced him to speak publicly about the economic, social and political problems facing his country. His homilies and speeches are filled with references to the fact that all people are brothers and sisters and that the church and the country need to do what they can to make sure that everyone feels welcome, respected and cared for.
While not overtly political, Pope Francis has not tried to hide the political and social impact of the Gospel message, particularly in a country still recovering from a serious economic crisis.
After becoming archbishop of Buenos Aires in 1998, he created new parishes, restructured the administrative offices, taken personal care of the seminary and started new pastoral projects, such as the commission for divorcees. He mediated in almost all social or political conflicts in the city; recently ordained priests have been described as "the Bergoglio generation"; and no political or social figure missed requesting a private encounter with him.
Jorge Bergoglio was born in Buenos Aires, Argentina's capital city, Dec. 17, 1936.
He studied and received a master's degree in chemistry at the University of Buenos Aires, but later decided to become a Jesuit priest and studied at the Jesuit seminary of Villa Devoto. The last pope to have belonged to a religious order was Pope Gregory XVI, a Benedictine elected in 1831.
He studied liberal arts in Santiago, Chile, and in 1960 earned a degree in philosophy from the Catholic University of Buenos Aires. Between 1964 and 1965 he was a teacher of literature and psychology at Inmaculada high school in the province of Santa Fe, and in 1966 he taught the same courses at the prestigious Colegio del Salvador in Buenos Aires.
In 1967, he returned to his theological studies and was ordained a priest Dec. 13, 1969. After his perpetual profession as a Jesuit in 1973, he became master of novices at the Seminary of Villa Barilari in San Miguel. Later that same year, he was elected superior of the Jesuit province of Argentina.
In 1980, he returned to San Miguel as a teacher at the Jesuit school, a job rarely taken by a former provincial superior. In May 1992 he was appointed auxiliary bishop of Buenos Aires. He was one of three auxiliaries and he kept a low profile, spending most of his time caring for the Catholic university, counseling priests and preaching and hearing confessions.
On June 3, 1997, he was named coadjutor archbishop. He was installed as the new archbishop of Buenos Aires Feb. 28, 1998.
Some controversy had arisen over the position taken by Pope Francis during Argentina's 1976-1983 military dictatorship, which cracked down brutally on political opponents. Estimates of the number of people killed and forcibly disappeared during those years range from about 13,000 to more than 30,000.
Citing a case in which two young priests were detained by the military regime, critics say that the cardinal, who was Jesuit provincial at the time, did not do enough to support church workers against the military dictatorship.
Others, however, have said that he attempted to negotiate behind the scenes for the priests' release, and a spokesman for the cardinal, quoted in the daily newspaper La Nacion, called the accusation "old slander."
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